Primary Hypotheses

1. All matter is energy in a constant state of change.
2. Energy attracts like energy. (The Law of Attraction)
3. As a manifestation of spirit (conscious, thought energy,) I am subject to the Law of Attraction, thus creating the material world in which I live.
4. By changing my energetic vibration (thoughts/intentions/consciousness) alone, I will affect material changes in the world around me.
Showing posts with label serenity. Show all posts
Showing posts with label serenity. Show all posts

Tuesday, October 27, 2009

on joy

what can I say? and who am I to say anything? :) eh, never-the-less & not-for-nothing.. here is my current take on joy & dissolution.. enjoy! (haha.. ok, pun intended.)

joy exists not in objects continually pursued,
but in the apprehension of the absence of objects..

where can joy be found? the answer is simple.
joy cannot be found, for it is not lost..

joy patiently attends every moment,
like reflection attending a mirror..
silently & subtly embedded in being,
passing unnoticed without benefit
of contrasting concepts.

camouflaged by inhalations
and exhalations,
and thoughts followed by thoughts,
joy goes unseen
& unpracticed
apparent only after
all else is released or dissolved.

cease
breathing in or out
thinking this or that
roaming here or there
and seeking more joy.

Saturday, August 15, 2009

vajra guru mantra

Om ah hum vajra guru padma siddhi hum ~ Om ah hum vajra guru padma siddhi hum ~ Om ah hum vajra guru padma siddhi hum ~ Om ah hum vajra guru padma siddhi hum ~ Om ah hum vajra guru padma siddhi hum ~ Om ah hum vajra guru padma siddhi hum ~ Om ah hum vajra guru padma siddhi hum ~ Om ah hum vajra guru padma siddhi hum ~ Om ah hum vajra guru padma siddhi hum ~ Om ah hum vajra guru padma siddhi hum ~ Om ah hum vajra guru padma siddhi hum ~ Om ah hum vajra guru padma siddhi hum ~ Om ah hum vajra guru padma siddhi hum ~ Om ah hum vajra guru padma siddhi hum ~ Om ah hum vajra guru padma siddhi hum ~ Om ah hum vajra guru padma siddhi hum ~ Om ah hum vajra guru padma siddhi hum ~ Om ah hum vajra guru padma siddhi hum ~ Om ah hum vajra guru padma siddhi hum ~ Om ah hum vajra guru padma siddhi hum ~ Om ah hum vajra guru padma siddhi hum ~ Om ah hum vajra guru padma siddhi hum ~ Om ah hum vajra guru padma siddhi hum ~ Om ah hum vajra guru padma siddhi hum ~ Om ah hum vajra guru padma siddhi hum ~ Om ah hum vajra guru padma siddhi hum ~ Om ah hum vajra guru padma siddhi hum ~ Om ah hum vajra guru padma siddhi hum ~ Om ah hum vajra guru padma siddhi hum ~ Om ah hum vajra guru padma siddhi hum ~ Om ah hum vajra guru padma siddhi hum ~ Om ah hum vajra guru padma siddhi hum ~ Om ah hum vajra guru padma siddhi hum ~ Om ah hum vajra guru padma siddhi hum ~ Om ah hum vajra guru padma siddhi hum ~ Om ah hum vajra guru padma siddhi hum ~ Om ah hum vajra guru padma siddhi hum ~ Om ah hum vajra guru padma siddhi hum ~ Om ah hum vajra guru padma siddhi hum ~ Om ah hum vajra guru padma siddhi hum ~ Om ah hum vajra guru padma siddhi hum ~ Om ah hum vajra guru padma siddhi hum ~ Om ah hum vajra guru padma siddhi hum ~ Om ah hum vajra guru padma siddhi hum ~ Om ah hum vajra guru padma siddhi hum ~ Om ah hum vajra guru padma siddhi hum ~ Om ah hum vajra guru padma siddhi hum ~ Om ah hum vajra guru padma siddhi hum ~ Om ah hum vajra guru padma siddhi hum ~ Om ah hum vajra guru padma siddhi hum ~ Om ah hum vajra guru padma siddhi hum ~ Om ah hum vajra guru padma siddhi hum ~ Om ah hum vajra guru padma siddhi hum ~ Om ah hum vajra guru padma siddhi hum ~ Om ah hum vajra guru padma siddhi hum ~ Om ah hum vajra guru padma siddhi hum ~ Om ah hum vajra guru padma siddhi hum ~ Om ah hum vajra guru padma siddhi hum ~ Om ah hum vajra guru padma siddhi hum ~ Om ah hum vajra guru padma siddhi hum ~ Om ah hum vajra guru padma siddhi hum ~ Om ah hum vajra guru padma siddhi hum ~ Om ah hum vajra guru padma siddhi hum ~ Om ah hum vajra guru padma siddhi hum ~ Om ah hum vajra guru padma siddhi hum ~ Om ah hum vajra guru padma siddhi hum ~ Om ah hum vajra guru padma siddhi hum ~ Om ah hum vajra guru padma siddhi hum ~ Om ah hum vajra guru padma siddhi hum ~ Om ah hum vajra guru padma siddhi hum ~ Om ah hum vajra guru padma siddhi hum ~ Om ah hum vajra guru padma siddhi hum ~ Om ah hum vajra guru padma siddhi hum ~ Om ah hum vajra guru padma siddhi hum ~ Om ah hum vajra guru padma siddhi hum ~ Om ah hum vajra guru padma siddhi hum ~ Om ah hum vajra guru padma siddhi hum ~ Om ah hum vajra guru padma siddhi hum ~ Om ah hum vajra guru padma siddhi hum ~ Om ah hum vajra guru padma siddhi hum ~ Om ah hum vajra guru padma siddhi hum ~ Om ah hum vajra guru padma siddhi hum ~ Om ah hum vajra guru padma siddhi hum ~ Om ah hum vajra guru padma siddhi hum ~ Om ah hum vajra guru padma siddhi hum ~ Om ah hum vajra guru padma siddhi hum ~ Om ah hum vajra guru padma siddhi hum ~ Om ah hum vajra guru padma siddhi hum ~ Om ah hum vajra guru padma siddhi hum ~ Om ah hum vajra guru padma siddhi hum ~ Om ah hum vajra guru padma siddhi hum ~ Om ah hum vajra guru padma siddhi hum ~ Om ah hum vajra guru padma siddhi hum ~ Om ah hum vajra guru padma siddhi hum ~ Om ah hum vajra guru padma siddhi hum ~ Om ah hum vajra guru padma siddhi hum ~ Om ah hum vajra guru padma siddhi hum ~ Om ah hum vajra guru padma siddhi hum ~ Om ah hum vajra guru padma siddhi hum ~ Om ah hum vajra guru padma siddhi hum ~ Om ah hum vajra guru padma siddhi hum ~ Om ah hum vajra guru padma siddhi hum ~ Om ah hum vajra guru padma siddhi hum ~ Om ah hum vajra guru padma siddhi hum ~ Om ah hum vajra guru padma siddhi hum ~ Om ah hum vajra guru padma siddhi hum ~ Om ah hum vajra guru padma siddhi hum ~ Om ah hum vajra guru padma siddhi hum ~ shanti ~ shanti ~ shantihi.

Monday, March 30, 2009

in pursuit?

the softest thing in the universe overcomes the hardest thing in the universe. 
that without substance can enter where there is no room, hence i know the value of non-action. 
teaching without words & work without doing are understood by very few..
- tao te ching (no. 43)

In the pursuit of learning, everyday something acquired.
In the pursuit of the tao, everyday something is dropped.
less & less is done until non-action is achieved.
when nothing is done, nothing is left undone..

- tao te ching (no. 48)

Tuesday, January 6, 2009

a haunting


I can't help but notice that someone I love is being haunted by death.
and it's not someone u might expect. it is someone very young and thoughtful and funny and bright and talented and beautiful. but death seems to follow him like a shadow.


I don't know if he has noticed it, or what he makes of it in his impressionable young mind. I won't use his name or make any direct reference. it is someone I see only infrequently, maybe a few times a year & even during those times i've noticed on each occasion, if the attention is too focused between us, odd things start to happen. he rides in my car and suddenly the automatic windows stop working and the door jams shut. on a second occasion the driver's side front tire blew and flew off completely! these things happen separated in time & only when he visits.. I don't believe in coincidences so the occurrences struck me as odd, but then I realized how frequently people around him & especially close to him have dropped dead from sudden heart-attacks or brain hemorrhages, or other peculiar sudden natural circumstances.

I do not feel he is in any way to blame, don't get me wrong.. quite the contrary. he often suffers most directly from the losses. it is as if death uses his bright shining hopefulness as bait for life's weary travelers whose time has come. it is tragic & extreme almost to the point of comedy.. I don't know if anyone else has noticed this except me. no one who knows me that well reads this blog, and I dare not share this little insight.

I am sometimes given to.. I don't know what to call it.. I will use the word premonition for lack of a better word.. but I think in this case the better word is insight, and I know what I see goes beyond what people call coincidence without giving away too much detail..

*sigh* what does one do when someone you love dearly is being haunted by death? ha! the answer is nothing.. but continue to love him. it is not as if the boy's dark spectre of a friend can be shaken off by any of us.. but I am not too keen on riding him around in my car any more than necessary. :)

Thursday, December 11, 2008

beyond boundaries..

so today arising after very little sleep, I began contemplating anahata nada & sanatana dharma, my favorite subjects. :)

interesting how in my life I happened upon, and was drawn to these principles.. I don't even know when it began. seems they have always been there, but the blessing of sanskrit has given them a name.. giving form to the formless..

anahata nada is soundless (or unstruck) sound.. the sound of the silence from which all sounds (forms) arise..

sanatana dharma is the eternal supporting principle of existence, or literally, eternal supporting mother (natural law).. it is often used in reference to hinduism and indeed hinduism falls into that definition, but sanatana dharma is even more inclusive than what is generally thought of as hinduism..

it is this very inclusiveness that make these principles so beautiful. to me they represent that from which everything emerges, that in which everything exists, and that to which all things return..

when, for brief moments, one allows one'e ego (attachment to form) to dissolve, these principles represent what remains..

it is blissful to return & return again to this boundless state before reincarnating into this thought-form, or that one. that is the dance of life from formlessness into form, and the music that plays is anahata nada..

so many people seem to think that one state is preferable over another. constantly chasing eternal bliss, one never catches it. we believe that formlessness is better than form, or vice-versa.. and it is the impossible moment between the two, the dance itself where joy abounds.

Friday, November 16, 2007

Gayatri Maha Mantra

om bhûhû om bhuvaha om suvaha om mahaha om janaha om tapaha om satyaM om tat savitur vareNyaM bhargo devasya dhîmahi dhiyo yo nah prachodayâT - om bhûhû om bhuvaha om suvaha om mahaha om janaha om tapaha om satyaM om tat savitur vareNyaM bhargo devasya dhîmahi dhiyo yo nah prachodayâT - om bhûhû om bhuvaha om suvaha om mahaha om janaha om tapaha om satyaM om tat savitur vareNyaM bhargo devasya dhîmahi dhiyo yo nah prachodayâT - om bhûhû om bhuvaha om suvaha om mahaha om janaha om tapaha om satyaM om tat savitur vareNyaM bhargo devasya dhîmahi dhiyo yo nah prachodayâT - om bhûhû om bhuvaha om suvaha om mahaha om janaha om tapaha om satyaM om tat savitur vareNyaM bhargo devasya dhîmahi dhiyo yo nah prachodayâT - om bhûhû om bhuvaha om suvaha om mahaha om janaha om tapaha om satyaM om tat savitur vareNyaM bhargo devasya dhîmahi dhiyo yo nah prachodayâT - om bhûhû om bhuvaha om suvaha om mahaha om janaha om tapaha om satyaM om tat savitur vareNyaM bhargo devasya dhîmahi dhiyo yo nah prachodayâT - om bhûhû om bhuvaha om suvaha om mahaha om janaha om tapaha om satyaM om tat savitur vareNyaM bhargo devasya dhîmahi dhiyo yo nah prachodayâT - om bhûhû om bhuvaha om suvaha om mahaha om janaha om tapaha om satyaM om tat savitur vareNyaM bhargo devasya dhîmahi dhiyo yo nah prachodayâT - om bhûhû om bhuvaha om suvaha om mahaha om janaha om tapaha om satyaM om tat savitur vareNyaM bhargo devasya dhîmahi dhiyo yo nah prachodayâT ~ om bhûhû om bhuvaha om suvaha om mahaha om janaha om tapaha om satyaM om tat savitur vareNyaM bhargo devasya dhîmahi dhiyo yo nah prachodayâT - om bhûhû om bhuvaha om suvaha om mahaha om janaha om tapaha om satyaM om tat savitur vareNyaM bhargo devasya dhîmahi dhiyo yo nah prachodayâT - om bhûhû om bhuvaha om suvaha om mahaha om janaha om tapaha om satyaM om tat savitur vareNyaM bhargo devasya dhîmahi dhiyo yo nah prachodayâT - om bhûhû om bhuvaha om suvaha om mahaha om janaha om tapaha om satyaM om tat savitur vareNyaM bhargo devasya dhîmahi dhiyo yo nah prachodayâT - om bhûhû om bhuvaha om suvaha om mahaha om janaha om tapaha om satyaM om tat savitur vareNyaM bhargo devasya dhîmahi dhiyo yo nah prachodayâT - om bhûhû om bhuvaha om suvaha om mahaha om janaha om tapaha om satyaM om tat savitur vareNyaM bhargo devasya dhîmahi dhiyo yo nah prachodayâT - om bhûhû om bhuvaha om suvaha om mahaha om janaha om tapaha om satyaM om tat savitur vareNyaM bhargo devasya dhîmahi dhiyo yo nah prachodayâT - om bhûhû om bhuvaha om suvaha om mahaha om janaha om tapaha om satyaM om tat savitur vareNyaM bhargo devasya dhîmahi dhiyo yo nah prachodayâT - om bhûhû om bhuvaha om suvaha om mahaha om janaha om tapaha om satyaM om tat savitur vareNyaM bhargo devasya dhîmahi dhiyo yo nah prachodayâT - om bhûhû om bhuvaha om suvaha om mahaha om janaha om tapaha om satyaM om tat savitur vareNyaM bhargo devasya dhîmahi dhiyo yo nah prachodayâT ~ om bhûhû om bhuvaha om suvaha om mahaha om janaha om tapaha om satyaM om tat savitur vareNyaM bhargo devasya dhîmahi dhiyo yo nah prachodayâT - om bhûhû om bhuvaha om suvaha om mahaha om janaha om tapaha om satyaM om tat savitur vareNyaM bhargo devasya dhîmahi dhiyo yo nah prachodayâT - om bhûhû om bhuvaha om suvaha om mahaha om janaha om tapaha om satyaM om tat savitur vareNyaM bhargo devasya dhîmahi dhiyo yo nah prachodayâT - om bhûhû om bhuvaha om suvaha om mahaha om janaha om tapaha om satyaM om tat savitur vareNyaM bhargo devasya dhîmahi dhiyo yo nah prachodayâT - om bhûhû om bhuvaha om suvaha om mahaha om janaha om tapaha om satyaM om tat savitur vareNyaM bhargo devasya dhîmahi dhiyo yo nah prachodayâT - om bhûhû om bhuvaha om suvaha om mahaha om janaha om tapaha om satyaM om tat savitur vareNyaM bhargo devasya dhîmahi dhiyo yo nah prachodayâT - om bhûhû om bhuvaha om suvaha om mahaha om janaha om tapaha om satyaM om tat savitur vareNyaM bhargo devasya dhîmahi dhiyo yo nah prachodayâT - om bhûhû om bhuvaha om suvaha om mahaha om janaha om tapaha om satyaM om tat savitur vareNyaM bhargo devasya dhîmahi dhiyo yo nah prachodayâT - om bhûhû om bhuvaha om suvaha om mahaha om janaha om tapaha om satyaM om tat savitur vareNyaM bhargo devasya dhîmahi dhiyo yo nah prachodayâT - om bhûhû om bhuvaha om suvaha om mahaha om janaha om tapaha om satyaM om tat savitur vareNyaM bhargo devasya dhîmahi dhiyo yo nah prachodayâT ~ om bhûhû om bhuvaha om suvaha om mahaha om janaha om tapaha om satyaM om tat savitur vareNyaM bhargo devasya dhîmahi dhiyo yo nah prachodayâT - om bhûhû om bhuvaha om suvaha om mahaha om janaha om tapaha om satyaM om tat savitur vareNyaM bhargo devasya dhîmahi dhiyo yo nah prachodayâT - om bhûhû om bhuvaha om suvaha om mahaha om janaha om tapaha om satyaM om tat savitur vareNyaM bhargo devasya dhîmahi dhiyo yo nah prachodayâT - om bhûhû om bhuvaha om suvaha om mahaha om janaha om tapaha om satyaM om tat savitur vareNyaM bhargo devasya dhîmahi dhiyo yo nah prachodayâT - om bhûhû om bhuvaha om suvaha om mahaha om janaha om tapaha om satyaM om tat savitur vareNyaM bhargo devasya dhîmahi dhiyo yo nah prachodayâT - om bhûhû om bhuvaha om suvaha om mahaha om janaha om tapaha om satyaM om tat savitur vareNyaM bhargo devasya dhîmahi dhiyo yo nah prachodayâT - om bhûhû om bhuvaha om suvaha om mahaha om janaha om tapaha om satyaM om tat savitur vareNyaM bhargo devasya dhîmahi dhiyo yo nah prachodayâT - om bhûhû om bhuvaha om suvaha om mahaha om janaha om tapaha om satyaM om tat savitur vareNyaM bhargo devasya dhîmahi dhiyo yo nah prachodayâT - om bhûhû om bhuvaha om suvaha om mahaha om janaha om tapaha om satyaM om tat savitur vareNyaM bhargo devasya dhîmahi dhiyo yo nah prachodayâT - om bhûhû om bhuvaha om suvaha om mahaha om janaha om tapaha om satyaM om tat savitur vareNyaM bhargo devasya dhîmahi dhiyo yo nah prachodayâT ~ om bhûhû om bhuvaha om suvaha om mahaha om janaha om tapaha om satyaM om tat savitur vareNyaM bhargo devasya dhîmahi dhiyo yo nah prachodayâT - om bhûhû om bhuvaha om suvaha om mahaha om janaha om tapaha om satyaM om tat savitur vareNyaM bhargo devasya dhîmahi dhiyo yo nah prachodayâT - om bhûhû om bhuvaha om suvaha om mahaha om janaha om tapaha om satyaM om tat savitur vareNyaM bhargo devasya dhîmahi dhiyo yo nah prachodayâT - om bhûhû om bhuvaha om suvaha om mahaha om janaha om tapaha om satyaM om tat savitur vareNyaM bhargo devasya dhîmahi dhiyo yo nah prachodayâT - om bhûhû om bhuvaha om suvaha om mahaha om janaha om tapaha om satyaM om tat savitur vareNyaM bhargo devasya dhîmahi dhiyo yo nah prachodayâT - om bhûhû om bhuvaha om suvaha om mahaha om janaha om tapaha om satyaM om tat savitur vareNyaM bhargo devasya dhîmahi dhiyo yo nah prachodayâT - om bhûhû om bhuvaha om suvaha om mahaha om janaha om tapaha om satyaM om tat savitur vareNyaM bhargo devasya dhîmahi dhiyo yo nah prachodayâT - om bhûhû om bhuvaha om suvaha om mahaha om janaha om tapaha om satyaM om tat savitur vareNyaM bhargo devasya dhîmahi dhiyo yo nah prachodayâT - om bhûhû om bhuvaha om suvaha om mahaha om janaha om tapaha om satyaM om tat savitur vareNyaM bhargo devasya dhîmahi dhiyo yo nah prachodayâT - om bhûhû om bhuvaha om suvaha om mahaha om janaha om tapaha om satyaM om tat savitur vareNyaM bhargo devasya dhîmahi dhiyo yo nah prachodayâT ~ om bhûhû om bhuvaha om suvaha om mahaha om janaha om tapaha om satyaM om tat savitur vareNyaM bhargo devasya dhîmahi dhiyo yo nah prachodayâT - om bhûhû om bhuvaha om suvaha om mahaha om janaha om tapaha om satyaM om tat savitur vareNyaM bhargo devasya dhîmahi dhiyo yo nah prachodayâT - om bhûhû om bhuvaha om suvaha om mahaha om janaha om tapaha om satyaM om tat savitur vareNyaM bhargo devasya dhîmahi dhiyo yo nah prachodayâT - om bhûhû om bhuvaha om suvaha om mahaha om janaha om tapaha om satyaM om tat savitur vareNyaM bhargo devasya dhîmahi dhiyo yo nah prachodayâT - om bhûhû om bhuvaha om suvaha om mahaha om janaha om tapaha om satyaM om tat savitur vareNyaM bhargo devasya dhîmahi dhiyo yo nah prachodayâT - om bhûhû om bhuvaha om suvaha om mahaha om janaha om tapaha om satyaM om tat savitur vareNyaM bhargo devasya dhîmahi dhiyo yo nah prachodayâT - om bhûhû om bhuvaha om suvaha om mahaha om janaha om tapaha om satyaM om tat savitur vareNyaM bhargo devasya dhîmahi dhiyo yo nah prachodayâT - om bhûhû om bhuvaha om suvaha om mahaha om janaha om tapaha om satyaM om tat savitur vareNyaM bhargo devasya dhîmahi dhiyo yo nah prachodayâT - om bhûhû om bhuvaha om suvaha om mahaha om janaha om tapaha om satyaM om tat savitur vareNyaM bhargo devasya dhîmahi dhiyo yo nah prachodayâT - om bhûhû om bhuvaha om suvaha om mahaha om janaha om tapaha om satyaM om tat savitur vareNyaM bhargo devasya dhîmahi dhiyo yo nah prachodayâT ~ om bhûhû om bhuvaha om suvaha om mahaha om janaha om tapaha om satyaM om tat savitur vareNyaM bhargo devasya dhîmahi dhiyo yo nah prachodayâT - om bhûhû om bhuvaha om suvaha om mahaha om janaha om tapaha om satyaM om tat savitur vareNyaM bhargo devasya dhîmahi dhiyo yo nah prachodayâT - om bhûhû om bhuvaha om suvaha om mahaha om janaha om tapaha om satyaM om tat savitur vareNyaM bhargo devasya dhîmahi dhiyo yo nah prachodayâT - om bhûhû om bhuvaha om suvaha om mahaha om janaha om tapaha om satyaM om tat savitur vareNyaM bhargo devasya dhîmahi dhiyo yo nah prachodayâT - om bhûhû om bhuvaha om suvaha om mahaha om janaha om tapaha om satyaM om tat savitur vareNyaM bhargo devasya dhîmahi dhiyo yo nah prachodayâT - om bhûhû om bhuvaha om suvaha om mahaha om janaha om tapaha om satyaM om tat savitur vareNyaM bhargo devasya dhîmahi dhiyo yo nah prachodayâT - om bhûhû om bhuvaha om suvaha om mahaha om janaha om tapaha om satyaM om tat savitur vareNyaM bhargo devasya dhîmahi dhiyo yo nah prachodayâT - om bhûhû om bhuvaha om suvaha om mahaha om janaha om tapaha om satyaM om tat savitur vareNyaM bhargo devasya dhîmahi dhiyo yo nah prachodayâT - om bhûhû om bhuvaha om suvaha om mahaha om janaha om tapaha om satyaM om tat savitur vareNyaM bhargo devasya dhîmahi dhiyo yo nah prachodayâT - om bhûhû om bhuvaha om suvaha om mahaha om janaha om tapaha om satyaM om tat savitur vareNyaM bhargo devasya dhîmahi dhiyo yo nah prachodayâT ~ om bhûhû om bhuvaha om suvaha om mahaha om janaha om tapaha om satyaM om tat savitur vareNyaM bhargo devasya dhîmahi dhiyo yo nah prachodayâT - om bhûhû om bhuvaha om suvaha om mahaha om janaha om tapaha om satyaM om tat savitur vareNyaM bhargo devasya dhîmahi dhiyo yo nah prachodayâT - om bhûhû om bhuvaha om suvaha om mahaha om janaha om tapaha om satyaM om tat savitur vareNyaM bhargo devasya dhîmahi dhiyo yo nah prachodayâT - om bhûhû om bhuvaha om suvaha om mahaha om janaha om tapaha om satyaM om tat savitur vareNyaM bhargo devasya dhîmahi dhiyo yo nah prachodayâT - om bhûhû om bhuvaha om suvaha om mahaha om janaha om tapaha om satyaM om tat savitur vareNyaM bhargo devasya dhîmahi dhiyo yo nah prachodayâT - om bhûhû om bhuvaha om suvaha om mahaha om janaha om tapaha om satyaM om tat savitur vareNyaM bhargo devasya dhîmahi dhiyo yo nah prachodayâT - om bhûhû om bhuvaha om suvaha om mahaha om janaha om tapaha om satyaM om tat savitur vareNyaM bhargo devasya dhîmahi dhiyo yo nah prachodayâT - om bhûhû om bhuvaha om suvaha om mahaha om janaha om tapaha om satyaM om tat savitur vareNyaM bhargo devasya dhîmahi dhiyo yo nah prachodayâT - om bhûhû om bhuvaha om suvaha om mahaha om janaha om tapaha om satyaM om tat savitur vareNyaM bhargo devasya dhîmahi dhiyo yo nah prachodayâT - om bhûhû om bhuvaha om suvaha om mahaha om janaha om tapaha om satyaM om tat savitur vareNyaM bhargo devasya dhîmahi dhiyo yo nah prachodayâT ~ om bhûhû om bhuvaha om suvaha om mahaha om janaha om tapaha om satyaM om tat savitur vareNyaM bhargo devasya dhîmahi dhiyo yo nah prachodayâT - om bhûhû om bhuvaha om suvaha om mahaha om janaha om tapaha om satyaM om tat savitur vareNyaM bhargo devasya dhîmahi dhiyo yo nah prachodayâT - om bhûhû om bhuvaha om suvaha om mahaha om janaha om tapaha om satyaM om tat savitur vareNyaM bhargo devasya dhîmahi dhiyo yo nah prachodayâT - om bhûhû om bhuvaha om suvaha om mahaha om janaha om tapaha om satyaM om tat savitur vareNyaM bhargo devasya dhîmahi dhiyo yo nah prachodayâT - om bhûhû om bhuvaha om suvaha om mahaha om janaha om tapaha om satyaM om tat savitur vareNyaM bhargo devasya dhîmahi dhiyo yo nah prachodayâT - om bhûhû om bhuvaha om suvaha om mahaha om janaha om tapaha om satyaM om tat savitur vareNyaM bhargo devasya dhîmahi dhiyo yo nah prachodayâT - om bhûhû om bhuvaha om suvaha om mahaha om janaha om tapaha om satyaM om tat savitur vareNyaM bhargo devasya dhîmahi dhiyo yo nah prachodayâT - om bhûhû om bhuvaha om suvaha om mahaha om janaha om tapaha om satyaM om tat savitur vareNyaM bhargo devasya dhîmahi dhiyo yo nah prachodayâT - om bhûhû om bhuvaha om suvaha om mahaha om janaha om tapaha om satyaM om tat savitur vareNyaM bhargo devasya dhîmahi dhiyo yo nah prachodayâT - om bhûhû om bhuvaha om suvaha om mahaha om janaha om tapaha om satyaM om tat savitur vareNyaM bhargo devasya dhîmahi dhiyo yo nah prachodayâT ~ om bhûhû om bhuvaha om suvaha om mahaha om janaha om tapaha om satyaM om tat savitur vareNyaM bhargo devasya dhîmahi dhiyo yo nah prachodayâT - om bhûhû om bhuvaha om suvaha om mahaha om janaha om tapaha om satyaM om tat savitur vareNyaM bhargo devasya dhîmahi dhiyo yo nah prachodayâT - om bhûhû om bhuvaha om suvaha om mahaha om janaha om tapaha om satyaM om tat savitur vareNyaM bhargo devasya dhîmahi dhiyo yo nah prachodayâT - om bhûhû om bhuvaha om suvaha om mahaha om janaha om tapaha om satyaM om tat savitur vareNyaM bhargo devasya dhîmahi dhiyo yo nah prachodayâT - om bhûhû om bhuvaha om suvaha om mahaha om janaha om tapaha om satyaM om tat savitur vareNyaM bhargo devasya dhîmahi dhiyo yo nah prachodayâT - om bhûhû om bhuvaha om suvaha om mahaha om janaha om tapaha om satyaM om tat savitur vareNyaM bhargo devasya dhîmahi dhiyo yo nah prachodayâT - om bhûhû om bhuvaha om suvaha om mahaha om janaha om tapaha om satyaM om tat savitur vareNyaM bhargo devasya dhîmahi dhiyo yo nah prachodayâT - om bhûhû om bhuvaha om suvaha om mahaha om janaha om tapaha om satyaM om tat savitur vareNyaM bhargo devasya dhîmahi dhiyo yo nah prachodayâT - om bhûhû om bhuvaha om suvaha om mahaha om janaha om tapaha om satyaM om tat savitur vareNyaM bhargo devasya dhîmahi dhiyo yo nah prachodayâT - om bhûhû om bhuvaha om suvaha om mahaha om janaha om tapaha om satyaM om tat savitur vareNyaM bhargo devasya dhîmahi dhiyo yo nah prachodayâT ~ om bhûhû om bhuvaha om suvaha om mahaha om janaha om tapaha om satyaM om tat savitur vareNyaM bhargo devasya dhîmahi dhiyo yo nah prachodayâT - om bhûhû om bhuvaha om suvaha om mahaha om janaha om tapaha om satyaM om tat savitur vareNyaM bhargo devasya dhîmahi dhiyo yo nah prachodayâT - om bhûhû om bhuvaha om suvaha om mahaha om janaha om tapaha om satyaM om tat savitur vareNyaM bhargo devasya dhîmahi dhiyo yo nah prachodayâT - om bhûhû om bhuvaha om suvaha om mahaha om janaha om tapaha om satyaM om tat savitur vareNyaM bhargo devasya dhîmahi dhiyo yo nah prachodayâT - om bhûhû om bhuvaha om suvaha om mahaha om janaha om tapaha om satyaM om tat savitur vareNyaM bhargo devasya dhîmahi dhiyo yo nah prachodayâT - om bhûhû om bhuvaha om suvaha om mahaha om janaha om tapaha om satyaM om tat savitur vareNyaM bhargo devasya dhîmahi dhiyo yo nah prachodayâT - om bhûhû om bhuvaha om suvaha om mahaha om janaha om tapaha om satyaM om tat savitur vareNyaM bhargo devasya dhîmahi dhiyo yo nah prachodayâT - om bhûhû om bhuvaha om suvaha om mahaha om janaha om tapaha om satyaM om tat savitur vareNyaM bhargo devasya dhîmahi dhiyo yo nah prachodayâT - shanti ~ shanti ~ shantihi

Tuesday, November 13, 2007

On Ki (Chi) and Serenity

So I woke up this morning thinking about Ki (or Chi,) and the validity of the Serenity Prayer  just within the context of my own personal beliefs. Of course, I acknowledge that the prayer is valid for many people and it helps them navigate their lives, but what about me? The prayer goes:

God grant me the serenity to accept the things I cannot change,
courage to change the things I can, and the wisdom to know the difference.


Just nitpicking, In writing, would address "G_d" rather than "God." Not that it really matters, except in theory. The reason I use "G_d" to symbolize "The-All-That-Is" is because it's shorter than writing "The-All-That-Is" and because it's a reminder that no utterance captures the full meaning of that Being. Well, that's the short explanation anyway.

One of my first thoughts upon waking was that there exists nothing I cannot change in my life, because I can change the way I think about anything. That alone transforms it. Is that unwise? Now, I am always saying that you can't change other people. . . but if you change the way you think about a person, effectively isn't it the same thing?

If I think Joe Schmoe is an a*shole, in reality who knows, doesn't matter. He is an a*shole to me. Then, I choose to think of Joe differently, Joe's got issues that have nothing to do with me. He can behave in whatever manner he likes. I choose to practice removing my attention from Joe, and to focus instead on something more pleasant. Eventually, Joes ceases to negatively affect my mood. Joe's a*sholeness is now a non-issue for me. The result is that I have just changed something (Joe) that normally, I would not think was in my power to change. 

I am inspired by people who do this all the time, people who take situations that seem hopeless, and turn them around 180 degrees. 
People with disabilities, people with terminal illnesses are frequently able to change the way they think about their [physical] condition and miraculously they are transformed. What is this miracle? The grace of allowing The Creative Spirit, a paradigm shift, a new thought to flow through one's being, thereby creating a new reality.

It does take practice to allow such a shift, as we are mostly trained from birth to focus on our fear.

So, this morning I took some time to allow an increase in the flow of Chi, that endless energy that imbues everything. I felt its warmth and I am blessed. When I look around me that is what I see, the abundance of Chi. I truly believe that I live in an abundant universe, and I intend to remain focused on that Truth.